Sep 27

September 27: Stephan Jenkins

Stephan Jenkins (1964)

Stephan Jenkins
It was on this date, September 27, 1964, that Stephan Jenkins, the front man for the pop music group Third Eye Blind, was born Stephan Douglas Jenkins in Oakland, California. After overcoming childhood dyslexia, and earning a degree in literature in 1987 from the University of California, Berkeley, Stephan Jenkins co-founded Third Eye Blind in 1993 in San Francisco. The group has produced such hits as “Jumper” (including the line, “Everyone’s got to face down the demons/Maybe today we can put the past away” a song about “a friend who’s gay, jumping off a bridge and killing” himself), “Deep Inside of You” (feature in the 2000 film Me, Myself & Irene) and “Never Let You Go” (featured in the 2000 films Clockstoppers and Coyote Ugly and the 2012 film American Reunion, and presumably about then-girlfriend, Charlize Theron).

At the Roman Catholic liberal arts college in Loudonville, New York, known as Siena College, during a 7 November 1998 concert, in the middle of the band’s second song, “Narcolepsy,” Jenkins “grabbed a large case of condoms and explained that school officials prohibited him from distributing them at the concert, but that—rebel that he is—he wasn’t going to let them stop him, and he proceeded to toss handfuls into the clamoring crowd.”* Jenkins and fellow band member Arion Salazar wrote into the lyrics of their 1999 song, “Darwin,” a suggestion on how life developed on Earth without the help of any gods—

The chromosomes divide,
multiply and thrive
And the strong survive
And the strong survive
And the grandson of an alien
wears his snake skin boots
And shows his reptile roots
He shows his reptile roots

We’re lacking something,
something good
Is this all for nothing,
Show me the goods,
something good

Jenkins has said before that he does not believe in God. On 16 December 2000, Associated Press reporter Jennifer Vineyard interviewed Jenkins at the “Jingle Ball,” a Christmas celebration in New York City’s Madison Square Garden. “Though not much was said about the holiday festivities onstage,” Vineyard wrote, “Jenkins was more than happy to elaborate backstage about his feelings on the season. For Christmas, he said, he plans to go to midnight mass with his mother in Portland, though neither is a believer in God:

But I’m a big believer in praying, and I’m a believer in singing. So it’s an opportunity to sing and pray, and I like that a lot. I think religion is a bunch of hooey, and I think that the holidays are an opportunity for people to get stressed out, getting their rush to shop. It’s so conformist.†

* “Third Eye Blind Show Delivers Mixed Bag” by Greg Haymes, Times Union, 9 November 1998 (retrieved 9/17/14)
* Jennifer Vineyard, Associated Press report, 16 December 2000, as quoted on the Celebrity Atheist List Web site.

Originally published September 2003 by Ronald Bruce Meyer.

Permanent link to this article: http://freethoughtalmanac.com/?p=3254

Sep 05

September 5: Religion and Terror

The Reign of Terror (1793)
and the Churches

Maximilian Robespierre

It was on this date, September 5, 1793, that an 11-month Reign of Terror began in France. Sometimes called the Red Terror, to distinguish it from the equally brutal but little-mentioned White Terror which followed it, the Reign of Terror lasted until the execution of Maximilian Robespierre on 28 July 1794. In less than a year, about 18,000 people were killed, an average of 55 a day. The massacres and beheadings were excessive, and supervised by the Committee of Public Safety, in which Georges Danton and Robespierre were influential members. Religious writers, when they speak of the French Revolution at all, are fond of pointing to the Terror as proof that people deprived of their religion turn into beasts with no moral compass. Is that true?

First, the Terror was not part of the French Revolution: the revolutionists had succeeded in 1789 – replacing a desperately brutal feudal system, a 90% illiteracy rate and the divine rule of kings with a republican government – and the men and women who had secured the freedom of France left the governing to others. The Terror took place four years after the French Revolution.

Second, anyone who is familiar with the history of the Catholic Church in the Middle Ages may recall, if they were ever taught, that compared to the 50,000 slaughtered in a few days during the St. Bartholomew Massacre some 220 years earlier, or the quarter of a million Albigensian men, women, and children slain from 1211-1215, the Reds had a lot to learn from the Catholics about random murder.

Third, the Committee of Public Safety, supported by the people of Paris, was created to preserve the reformed government and to put down threats from inside the country. The clergy, in league with the nobles, were plotting the reversal of the Revolution. Robespierre took the lead and the Terror was installed to defeat the insurrection and to repel opportunistic foreign invaders, since this was in every sense a national emergency. And yet, less than 10% of those killed in the Terror were clerics – 67% belonged to the mostly republican working class.

The clerical-royalist conspiracies were real: the crowned heads of Europe wanted to smother democratic ideas in the cradle. The former French nobility wanted their inherited privilege returned. The Catholic Church was similarly addicted to unearned advantage, but they had also been made into employees of the state, and required to take a loyalty oath. Half of them refused and fought for the failure of republican government, enlisting the aid of foreign powers. As it is unlikely that foreign invaders would not demand a piece of France for their services, it was fortunate that the republican army defeated the Austrian, English, Prussian and Spanish invaders.

A contemporary French cartoon: the Third Estate (workers) is shown bearing the full burden of taxation. The nobility (left) leans unhelpfully on his labor; the clergy (right) gives token help.

Fourth, there was an internal quarrel between the Girondists and the Montagnards. Robespierre led the Montagnards to victory – but he not only believed in God and hated Atheism, he decreed the worship of God as the State religion, which alienated the populace. It was under the God-loving Robespierre that the despicable acts of the Terror took place. The Terror ended when Robespierre was overthrown and an appalled public demanded his execution.

Fifth, as soon as Robespierre fell, there was an equal and opposite reaction from the clerical-royalists: a White Terror to restore the monarchy. Perpetrated largely by Catholics, the displaced masters of France took revenge on the republicans, killing thousands without even the pretence of a trial. Eventually, more moderate men took over, but they also abolished Robespierre’s Cult of the Supreme Being. With the resulting general indifference to religion, France became relatively tranquil and prosperous.

So not only were the greatest excesses of the Reign of Terror perpetrated under a man of God, but the reactionary clerical-royalists dipped their hands in blood, as well. France is a secular republic today because, unlike the US and some other nations, France knows what religious strife is really like.

NB: The facts of the Red Terror and the White Terror are related in the following sources: Cambridge Modern History Cambridge: Cambridge University Press; Ernst Daudet, La Terreur blanche.. Quantin, 1878; Ernest Lavisse. Histoire de France Contemporaine. 10 vol., 1920-1922; Richard Lodge. A History Of Modern Europe From The Capture Of Constantinople,1453, To The Treaty Of Berlin, 1878. New York: Harper & Bros., 1898.

Originally published September 2003 by Ronald Bruce Meyer.

Permanent link to this article: http://freethoughtalmanac.com/?p=3098

Aug 26

August 26: Joseph-Michel Montgolfier (1748)

It was on this date, August 26, 1740, that French paper-maker and chemist Joseph-Michel Montgolfier, was born, one of 16 children of a prosperous paper manufacturer. With his younger brother Jacques-Étienne, the Montgolfier brothers conducted experiments with paper and fabric bags filled with smoke and hot air, which eventually led to their co-invention of the first hot-air balloon. On 5 June 1783, they inflated a large linen bag with hot air. Ascending to 3,000 feet (1,000 metres) in the marketplace at Annonay, near Lyons, the flight lasted 10 minutes and covered more than a mile. On September 19 of that same year, the Montgolfier brothers set aloft another balloon, with a sheep, a rooster, and a duck as passengers, which landed safely about 2 miles (3.2 kilometres) from the launch site. Then, about a month later, on 21 November 1783, in the first untethered, manned flight by hot air balloon, the Montgolfiers sent Pilatre de Rozier and François Laurent, marquis d’Arlandes, as passengers in a balloon that sailed over Paris for 5.5 miles (9 kilometres) for about 25 minutes. This balloon, too, landed safely.

In recognition of their achievement, Étienne received the ribbon of St. Michael, Joseph was awarded a pension of 1,000 livres and King Louis XVI elevated their father Pierre to the French nobility (thereafter bearing the surname “de Montgolfier”) Among many additional honors bestowed on Joseph Montgolfier were membership in the Legion of Honor and appointment to the Institute of France. Thereafter, the brothers published books on aeronautics and continued their scientific careers: Joseph invented a calorimeter and the hydraulic ram, and Étienne developed a process for manufacturing vellum. Jacques-Étienne Montgolfier died on 2 August 1799, at age 54, in Neuchâtel, Switzerland; Joseph-Michel Montgolfier died at Balaruc-les-Bains, France, age 69, on 26 June 1810.

However, Joseph-Michel supported the French Revolution, and was appointed Administrator of the National Conservatory of Arts and Crafts. The French astronomer Jérôme Lalande, a close friend, told Sylvain Maréchal, author of the Dictionary of Ancient and Modern Atheists, that Montgolfier was an Atheist—or, as Joseph Mazzini Wheeler put it in his Biographical Dictionary of Freethinkers of All Ages and Nations (1889), “A friend of Delambre and La Lande, he was on the testimony of this last an atheist.” Indeed, that venerable vetter of the virtuous, the Catholic Encyclopedia, conveniently mentions only Joseph-Michel’s pious brother!

Permanent link to this article: http://freethoughtalmanac.com/?p=6843

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